MARC details
| 000 -LEADER |
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| fixed length control field |
03406pam a2200301 a 4500 |
| 001 - CONTROL NUMBER |
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| control field |
ocm25164683 |
| 003 - CONTROL NUMBER IDENTIFIER |
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| control field |
OCoLC |
| 005 - DATE AND TIME OF LATEST TRANSACTION |
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| control field |
20110428214352.0 |
| 008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION |
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| fixed length control field |
911231s1992 maua b 001 0 eng |
| 010 ## - LIBRARY OF CONGRESS CONTROL NUMBER |
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| LC control number |
92000009 |
| 020 ## - INTERNATIONAL STANDARD BOOK NUMBER |
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| International Standard Book Number |
0807012149 |
| 035 ## - SYSTEM CONTROL NUMBER |
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| System control number |
(Sirsi) locm25164683 |
| 050 00 - LIBRARY OF CONGRESS CALL NUMBER |
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| Classification number |
BS680.W7 |
| Item number |
F56 1992 |
| 082 00 - DEWEY DECIMAL CLASSIFICATION NUMBER |
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| Classification number |
220.6/082 |
| Edition number |
20 |
| 049 ## - LOCAL HOLDINGS (OCLC) |
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| Holding library |
KKQA |
| 090 ## - LOCALLY ASSIGNED LC-TYPE CALL NUMBER (OCLC); LOCAL CALL NUMBER (OCLC) |
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| Classification number (OCLC) (R) ; Classification number, CALL (RLIN) (NR) |
220.6/082 |
| -- |
KKQA |
| 040 ## - CATALOGING SOURCE |
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| Original cataloging agency |
DLC |
| Transcribing agency |
DLC |
| Modifying agency |
OrLoB |
| 100 2# - MAIN ENTRY--PERSONAL NAME |
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| Personal name |
Sch�ussler Fiorenza, Elisabeth, |
| Dates associated with a name |
1938- |
| 245 10 - TITLE STATEMENT |
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| Title |
But she said : |
| Remainder of title |
feminist practices of biblical interpretation / |
| Statement of responsibility, etc |
Elisabeth Sch�ussler Fiorenza. |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) |
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| Place of publication, distribution, etc |
Boston : |
| Name of publisher, distributor, etc |
Beacon Press, |
| Date of publication, distribution, etc |
c1992. |
| 300 ## - PHYSICAL DESCRIPTION |
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| Extent |
x, 261 p. : |
| Other physical details |
ill. ; |
| Dimensions |
23 cm. |
| 504 ## - BIBLIOGRAPHY, ETC. NOTE |
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| Bibliography, etc |
Includes bibliographical references (p. [219]-255) and index. |
| 505 00 - FORMATTED CONTENTS NOTE |
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| Title |
Introduction: Political Construction of Feminist Biblical Interpretation -- |
| Miscellaneous information |
Pt. I. |
| Title |
Strategies of Feminist Biblical Interpretation. |
| Miscellaneous information |
1. |
| Title |
Miriam - Leading the Dance: Charting the Field of Feminist Biblical Interpretation. |
| Miscellaneous information |
2. |
| Title |
Arachne - Weaving the Word: The Practice of Interpretation: Luke 10:38-42 -- |
| Miscellaneous information |
Pt. II. |
| Title |
The Hermeneutical Space of a Feminist Rhetoric of Liberation. |
| Miscellaneous information |
3. |
| Title |
Mary of Magdala - Re-membering the Past: Because of Her Word: Feminist Historical Reconstruction. |
| Miscellaneous information |
4. |
| Title |
Justa - Constructing Common Ground: To Speak in Public: A Feminist Political Hermeneutics. |
| Miscellaneous information |
5. |
| Title |
Sophia - Discerning the Spirit: Because of Her Faith: A Critical Theological Hermeneutics -- |
| Miscellaneous information |
Pt. III. |
| Title |
Practices of Biblical Interpretation. |
| Miscellaneous information |
6. |
| Title |
Prisca - Teacher of Wisdom: Feminist Theological Education: Discourse of Possibility. |
| Miscellaneous information |
7. |
| Title |
Sheba - The Power of Wisdom: She Stood Upright: Luke 13:10-17. |
| 520 ## - SUMMARY, ETC. |
|---|
| Summary, etc |
For centuries, the Bible's meaning has been defined and interpreted for us by the minds and the mouths of men. Women have been silenced and excluded, never allowed authority to say what the Bible means. If the hold of "malestream" biblical interpreters is to be relinquished and the power of the Word released for all, Schussler Fiorenza tells us, then women and other marginalized people must learn to read the biblical stories differently. Like the foreign woman in the Gospel story who challenges Jesus with "Yes, Lord, but," women must understand their reading and interpreting as profoundly political efforts to transform patriarchal structures, in biblical times and in our own. Building upon the acclaimed 1984 volume Bread Not Stone, But She Said examines the social locations and political contexts of biblical interpretation in the United States. Schussler Fiorenza shows us how a feminist practice of biblical interpretation can empower women of all colors and classes to rethink the Bible's meanings. Each of the book's carefully articulated chapters invokes the name of a woman who embodies the struggle to break through marginalization and silence - Miriam, Arachne, Mary of Magdala, Justa, Sophia, Prisca, and Sheba. The names of these "women of wisdom and valor" remind us of the resistance that women have always met when they have sought to read and interpret the Bible on equal terms with men. But She Said will inspire all women to approach the Bible with a critical eye toward the patriarchal meanings and politics encoded in its stories, and to find there a hopeful vision of the liberating power of the Word. |
| 596 ## - |
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| -- |
1 |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
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| Topical term or geographic name as entry element |
Bible and feminism. |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| Topical term or geographic name as entry element |
Feminist theology. |